Hundreds of women seek refuge in the rehabilitation centers of northern Albania, desperate to escape from a living nightmare. These refugees have not run from war or natural disaster but from their counterfeit husbands. Sent far from their families by shrewd matchmakers eager to make a profit, these women often encounter abuse, polygamy and hardship. In the impoverished regions of Northern Albania, men are often cast as breadwinners, leaving women the caretakers of the home. To a family struggling with hardship, a daughter can seem like a financial burden and matchmakers prey on this vulnerability.
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It might seem strange to invoke an Alice Walker essay in connection with the new Netflix reality series, Indian Matchmaking , but, here we go. The essay is revolutionary for that coinage. Walker explicitly draws a connection between skin color and marriage. Walker tells us two smaller, adjoining stories, about herself and a friend in their single days. In the Netflix series Indian Matchmaking , the importance of skin color arrives quickly in talk of matrimony, as do other facets of packaged appearance, the sorts that indicate a notion of a stratified universe: This level of education matches with this one, this shade of skin with this, this height with this, these family values with these, this caste with this, this region with this, and so on.
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The show, which has generated a lot of buzz online, follows Sima Taparia, a high-profile matchmaker from Mumbai who sets couples up with prospective matches. While the show has triggered a debate on sexism, colourism and racism, it has managed to throw the spotlight on the age-old Indian custom of arranged marriage. Over the last two decades, several Bollywood films and reality TV shows have explored the concept of arranged marriages in their own way and have done justice to the theme. The show is about the central figure, Aneela Rahman, a Glasgow based British-Asian marriage arranger, who gets her family and friends to network together and find the perfect partner for the contestants in a four-week period.
Not a member? Join today. BEIRUT, March 2 Thomson Reuters Foundation — When Jane came from the Philippines to Lebanon as a domestic worker to cook, clean and care for children, she only met her new boss on the day she moved into her house — and was unhappy from the outset. Meanwhile Beirut resident Tina, expecting her first child, was looking to hire help at home but was worried about employing someone she had never met — as is usually the case in Lebanon where foreign workers need a sponsor to come to the country.